Jurnal Penelitian Ilmu Ushuluddin
Jurnal Penelitian Ilmu Ushuluddin (e-ISSN 2774-8340) is a peer-reviewed journal that is published by the Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism. Reviewers will review any submitted paper. The review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
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<![CDATA[Uzlah Perspektif Ibn ‘Athaillah al-Sakandari ]]>
<![CDATA[Imam Khoiri]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12862
<![CDATA[The sparkling "progress" of modernism looks very majestic and luminous. Modernization is the process of changing traditional society into a modern society, marked by changes in economic, social, and political systems. The changes that brought progress were reversed with the condition of modern human spirituality which experienced drought and decline. Therefore, a Sufism approach is needed that cultivates the heart, taste, and soul and balances the rational and experimental approaches that develop in modern society. The purpose of this study is to describe Ibn 'Athaillah al-Sakandari's views on uzlah and to analyze the suitability of uzlah in today's times. This is a qualitative research that uses a literature study approach. The analytical method used is the content analysis technique. The results of this study indicate that the uz that was written by Ibn Athaillah was not a form of activity that was carried out throughout life, but was limited to taking time to isolate oneself from the crowd. Because that way you can use meditation to the fullest. Uzlah is also an effort for modern humans to reflect and think about problems and find solutions in life so that they can get closer to Allah. Because the result of uzlah is not leaving the affairs of the world, but being able to live it with responsibility, discipline and upholding God's commands. The results of this research are expected to be practical in order to maintain the freshness of spirituality and reason.]]>
<![CDATA[Komparasi Zakat Profesi dalam Agama Islam dan Persepuluhan dalam Agama Kristen Protestan ]]>
<![CDATA[Gin Gin Muhamad Ridwan]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12769
<![CDATA[This study aims to discuss the similarities and differences between professional zakat in Islam and tithing in Christianity. This research method is a qualitative type through library research and field studies by applying comparative descriptive analysis. The results and discussion of this study indicate that professional zakat in Islam and tithing in Christianity both originate from the holy books of each religion, it is found that there are similarities and differences between professional zakat in Islam and tithing in Christianity, and the meeting point of both has implications for the development of religious philanthropy in Indonesia. This study concludes that tithing is required in Malachi 3:10-11 and professional zakat is required in QS al-Baqarah verse 267 where the wisdom of both is for the benefit of the people or congregation, while the difference is that tithing can be carried out by anyone and professional zakat can only be implemented by people who have reached nishab, and the first aims to return God's gift and the second aims to clean up wealth.]]>
<![CDATA[Makna Teologis Dangding Kinanti Ngahurun Balung Karya Haji Hasan Mustapa: Analisis Hermeneutika Paul Ricoeur ]]>
<![CDATA[Ilham Maulana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12700
<![CDATA[The purpose of this study was to analyze the theological meaning of Dangding Kinanti Ngahurun Balung by using Paul Ricoeur's hermeneutical analysis. The method used is a type of qualitative research with literature study. The results and discussion of this research include the biography of Haji Hasan Mustapa, the text of Dangding Kinanti Ngahurun Balung and analysis of the theological meaning of Dangding Kinanti Ngahurun Balung. The conclusion of this study is that the theological meaning of Dangding Kinanti Ngahurun Balung is aware of the limitations in the quest to know God, so that humans are required to be humble before God and surrender to Him as a servant. This research is recommended for further studies on Haji Hasan Mustapa's dangding texts and the use of hermeneutics as an analytical tool, especially Paul Ricoeur's hermeneutics and studies on theology.]]>
<![CDATA[Wara’ dalam Ajaran Tasawuf Imam Junaid Al-Baghdadi ]]>
<![CDATA[Abdul Hasib Asy'ari]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12845
<![CDATA[The peak of Imam Junaid's Sufism is monotheism. One of the efforts to achieve this is the attitude of wara' by always emphasizing on self-awareness so as not to neglect the purpose of the search. This study uses a qualitative approach with data sources obtained from books, books and journals that examine wara', especially the views of Imam Junaid al-Baghdadi which aims to determineanalyze the teachings of al-Junaid aboutwara' in all aspects of life in order to avoid behaviors that can distance themselves from Allah Swt. This is needed because every individual Muslim should continue to protect himself from bad things and not fall into it. The results showed that wara'in the view of Al-Junaid has a close correlation with the intensity of one's awareness in controlling one's behavior in order to avoid things that can distance oneself from Allah Swt. It develops as far as the knowledge possessed, so that the more mature the knowledge and the intense in applying it, the higher the degree of one's sanity. So it can be concluded that wara' is based on awareness and knowledge to be aware of the behavior of the limbs from temptations that come from outside themselves.]]>
<![CDATA[Al-Ushul Al-Khamsah Mutazilah dalam Pandangan KH. Mustain Syafiie: Studi Analisis di Pondok Pesantren Tebuireng Jombang ]]>
<![CDATA[Muhammad Helmi Mighfaza]]>;
<![CDATA[Muhlas Muhlas]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.11742
<![CDATA[This study aims to examine Ushul al-Khamsah Mutazilah (at-Tauhid, al-'Adl, al-Wad wa al-waid, al-Manzilah Baina al-Manzilatain, Amr Maruf Nahy Munkar) in the view of the Tebuireng ulama who is from the Ashariyah. The research method used qualitative with the type of field research to obtain data and kalam science as an umbrella for theory and analysis. The results and discussion of this research include the Mutazilah theology, the concept of Ushul al-Khamsah Mutazilah and the views of the Tebuireng ulama, while the ulama of Terbuireng believes that the concept of Ushul al-Khamsah in Mutazilah theology is more applicable in life and looks more at the anthropocentric side. This research concludes that the Tebuireng ulama are more personally adapted to using theology in their social and religious life in the community, judging from which it brings benefits to themselves and society.]]>
<![CDATA[Rasulullah Saw. dan Pencegahan Wabah Covid-19: Studi Tematik Hadis-hadis Penyakit Menular ]]>
<![CDATA[Dede Mardiana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12461
<![CDATA[This research was motivated by the outbreak of Covid-19 that occurred in various parts of the world, including Indonesia. This study aims to discuss the practice of the Prophet Muhammad according to the hadith regarding disease outbreaks regarding the prevention of the Covid-19 pandemic. This research is a qualitative research through literature study using the syarah hadith method with a thematic approach. The results and discussion of this research show that the practice of the Prophet Muhammad according to the hadith themes of disease outbreaks after sharah, including social infections, quarantine for the infected, and taking treatment as a preventive and cure, where this is a practice applied in the prevention of the Covid-19 pandemic in the modern era. This study concludes that the Prophet's practice with regard to the prevention of infectious diseases according to syarah has been implemented as the most effective step to break the chain of the spread of the Covid-19 infectious disease that is happening in various parts of the world including Indonesia.]]>
<![CDATA[Problematika Moralitas Anak pada Masa Pandemi Covid-19 Perspektif Immanuel Kant: Studi Kasus Di Kampung Cikaso Desa Sukamukti Kecamatan Cisompet Kabupaten Garut ]]>
<![CDATA[Yeni Wahyuni]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12792
<![CDATA[The purpose of this study was to analyze the problems of children's morality during the Covid-19 pandemic from the perspective of Immanuel Kant. This research is a qualitative research using descriptive methods of phenomenology and moral philosophy for a case study in Cikaso Village, Sukamukti Village, Cisompet District, Garut Regency. The findings in this research show that the impact of the Covid-19 pandemic does not only affect the health sector, but the education sector is also affected where character education and morality of children receive less attention from the policy makers. As for the point of view of Immanuel Kant's moral philosophy, explaining that morality is divided into two parts, namely hypothetical imperatives and categorical imperatives. This study concludes that the morality of children in Cikaso Village is mostly included in the hypothetical imperative. This study recommends for further and in-depth research on studies of morality, especially in the perspective of Immanuel Kant.]]>
<![CDATA[Prototype of The Quran and Translation of The Ministry of Religion 2019 Edition in Quran Live Chat on Whatsapp and Telegram Applications ]]>
<![CDATA[Fakhri Putra Tanoto]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12674
<![CDATA[This study aims to integrate the Qur'an and its translation in an instant messaging application. The method used This research uses a mixed method, which combines qualitative and quantitative methods. This study resulted in a product in the form of a chatbot named Quran Live Chat and concluded that there were benefits felt by users in searching for the latest verses and translations belonging to the Ministry of Religion for the 2019 edition of the refinement by using instant messaging applications such as Whatsapp and Telegram. This study recommends that further research be carried out related to the integration of the book of interpretation.]]>
<![CDATA[Living Teologi Tradisi Tolak Bala Bepapas pada Masyarakat Desa Parit Setia Kecamatan Jawai Kabupaten Sambas Kalimantan Barat ]]>
<![CDATA[Revi Madriani]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12242
<![CDATA[This study examines Islam that lives in the Parit Setia community. In the Parit Setia community there is a tradition tolak bala Bepapas. The purpose of this research is to answer the problems that are the subject of discussion: 1) Definition of the tradition tolak bala Bepapas; 2) Understanding the community's theology of the tradition tolak bala Bepapas; and 3) The values contained in the tradition tolak bala Bepapas. This research is a field research, with a phenomenological approach, qualitative methods, and living theology as a knife of analysis. The findings in this research show that: First, historically the tradition tolak bala Bepapas is a tradition that resulted from a mixture of culture and religion. Tradition is carried out as an effort to avoid all forms of danger, which is symbolized through leaves and is led by a traditional leader (pak Labbai). Second, this tradition has long been rooted so that it is considered sacred. Even though there are differences of opinion in responding to it, this tradition still exists today as a cultural identity of society. Third, the determination of religious values contained in this tradition is based on the principles of tawhid, which substantially have values for relating to nature, maintaining friendship, asking for salvation and as a form of gratitude to Allah SWT. Observing all the findings in the field, it is not an exaggeration to conclude that this tradition is a living Islam (living Islamic theology) in the Parit Setia community.]]>
<![CDATA[Psikoterapi Abū Naṣr al-Sarrāj al-Ṭūsī: Tinjauan atas al-Maqāmāt al-Rūḥāniyyah dalam Kitab al- Luma‘ ]]>
<![CDATA[Muhammad Valiyyul Haqq]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12704
<![CDATA[Appeared for the first time in 1965 in the monumental work of Reza Arasteh, Sufi spiritual approaches and methods in psychotherapy have to wait for Muslim scholars attention in the 21st century. To our concern, up to now only few studies which dive in the ocean of Sufi doctrinal aspects of psychotherapy: most of them still swim at the upper level trying to estimate the possible relationship between Sufi spiritual practices and methods of psychotherapy. However, to our surprise, none of these few studies that focus on the Sufi spiritual maqāmāt, the well-known meticulous step-by-step guidance for those who want to master their soul and mental states. In the absence of this, the present article attempts to explore the maqāmāt discussed by Abū al-Naṣr al-Sarrāj al-Ṭūsī in his famous al-Luma‘ in light of psychotherapy. At the end this article finds that these Sufi maqāmāt are not only means for spiritual purification, i.e., soul and mental well-being, but also al-Sarrāj’s model of Sufistic psychotherapeutic outline method.]]>
